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/lit/ - Literature

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>> No.21831316 [View]
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21831316

I will write a story about two lost kids trying to survive in a weird fantasy land, there is no overarching grand evil and no world ending schemes
nobody will read it and I don't really care

>> No.20863248 [View]
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20863248

>>20863175
>Maria de Agreda relates that when Lucifer learned that the Logos would become man through a human mother; Lucifer, the highest of all creatures, demanded the honor of becoming the Theotokos. He wanted the hypostatic union to occur through him. This is another reason why there is perfect enmity between Satan and Mary (see Gen 3:15).

Wait a minute... Satan's big problem all along was that he was a tranny and that God told him HWNBAW?

It finally makes sense...

>> No.19224195 [View]
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19224195

I'm currently learning Chinese and I'd like to know what to read so I can read when I get more fluent. Our teacher mentioned 红楼梦 (Dream of the Red Chamber) but I wanted to know if there things too. I personally want to read Journey to the West and Romance of the Three Kingdoms.

>> No.17717042 [View]
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17717042

How do I motivate myself to read?

>> No.17314248 [View]
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17314248

I had a psychotic break that left me in an involuntary and lasting state of Cartesian doubt and I ended up reading Plato and Kant to rebuild my cognitive function with some certainty about concepts

>> No.16899771 [View]
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16899771

I know the prevailing cultural norms and beliefs of the ruling class also gets absorbed by the proletariat but it's still painful
we're so cucked

>> No.16862902 [View]
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16862902

Litteræ panem non dant

>> No.16757687 [View]
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16757687

>>16757633
Yeah, I'll have to give that article a second read tomorrow with a fresh mind. It's pretty dense but from my first read I appreciate the scholarship.
As for getting into Serrano, you're right. Nos is more end level to his thought, given its a poetic way of explanation. I recommend his short book that contains his conversations with Hermann Hesse and Jung. It's a more down to earth introduction.
Cheers.
>http://libgen.rs/book/index.php?md5=A2EE42A78D6624CFE484A9F414B971B3

>> No.16277574 [View]
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16277574

>environs

>> No.15623141 [View]
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15623141

Marx isn't that bad. The Communist Manifesto works but only on paper.

>> No.13846554 [View]
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13846554

>>13846339
Is this, dare I say It, based and extremely Bugspilled?

>> No.12705226 [View]
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>>12703587
Apu posters are cool though, right Anon?

>> No.12585226 [View]
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12585226

>>12585212
im in ny

>> No.12237319 [View]
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12237319

bok recs plz

>> No.12143863 [View]
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12143863

>>12143831
thanks for teaching ne weeb language fren

>> No.11896752 [View]
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11896752

going to post passages i like

All of life’s unpleasant experiences – when we make fools of ourselves, act thoughtlessly, or lapse in our observance of some virtue – should be regarded as mere external accidents which can’t affect the substance of our soul. We should see them as toothaches or calluses of life, as things that bother us but remain outside us (even though they’re ours), or that only our organic existence need consider and our vital functions worry about. When we achieve this attitude, which in essence is that of the mystics, we’re protected not only from the world but also from ourselves, for we’ve conquered what is foreign in us, contrary and external to us, and therefore our enemy. Horace said* that the just man will remain undaunted, even if the world crumbles all around him. Although the image is absurd, the point is valid. Even if what we pretend to be (because we coexist with others) crumbles around us, we should remain undaunted – not because we’re just, but because we’re ourselves, and to be ourselves means having nothing to do with external things that crumble, even if they crumble right on top of what for them we are. For superior men, life should be a dream that spurns confrontations.

>> No.11886277 [View]
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11886277

>>11885927
nice work fren

>> No.11551407 [View]
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11551407

>you are right; I am not good at moving in society. Be merciful. You do not understand me; I live in the woods by choice-that is my happiness. Here, where I am all alone, it can hurt no one that I am as I am; but when I go among others, I have to use all my will power to be as I should

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