/lit/ - Literature

>>14636996
Following this, it becomes necessary to understand the truly broad path. The proletarian, the worker, exists at the lowest point of the wheel, he maintains traction of the cart along its course. Any slippage requires an increase in the proletarian forces, and a nation may only eliminate its peasants or its bourgeoisie. It should be clear what the Soviet path involved, and it was here that the greatest acceleration of modern times occurred. Our position is quite different, there is no bourgeoisie or peasantry to eliminate, only the middle class. Otherwise, the entire system must be dismantled and offshored. Here we see something quite different, the class struggle of capitalism is eliminated, made subordinate to the needs of geopolitics and the greater project of modern times.

One should remember here that accelerationism, as it is correctly understood, must be kept within its economic terms. Its relativism of correcting errors through feeding on the essence of other forms and disciplines is merely an instance of its liberal lineage, its need to establish duration and achieve creation through the approach of irrational limits. Otherwise there is nothing we can learn, it is simply generalised modernism, processual abstraction. Again, Schmitt's theory of time perfectly captured its laws, and the more they attempt to escape such enframing the further the theory is proved.

The worker inherits wealth, just as any other being within a state. However, this relies upon an immaterial sense of wealth - reduced to materialism the worker becomes a divided being, a cartesian head or body receiving little more than his share of taxes. Within this understanding the Marxist conception of the worker is already well on his way to reconciliation with his bourgeois counterparts. The opposite limit is that of the tortured petit-bourgeois, he who must be eliminated for capital expansion. In any case, the beheadings continue and this new class of Acephali lend insight to the modern myth of the Leviathan. The bourgeoisie is tortured by its wealth, hence their fall into management and then politicisation. Marx's law of the falling rate of profits takes on a theological component. Those who were liquidated materially must find an equal force in those states reliant upon immaterial wealth.

>>13155000
>>13155014
This kills the accelerationist.

There's no reason why five accelerationism threads should be allowed but not a critique. You can't be that lacking in awareness that you have to censor all opposition.
Capital is dead.

>The only remaining theory of value for accelerationism is in bringing to the surface the totalitarian and tyrannical nature of our current condition. But this is an impossible framework given that the necessity of life ensures our capitulation to any economic mode leveraging our continuation. If the necessity of armistice turns to worldwide economic encirclement, so be it, our wars are grand enough now that it may take an eternity to fill the stores and block up the tunnels. Such is the simplicity of nature turning us around the bend so that we do not run off course. Humans will never see the marketplace as the source of domination and tyranny, it is unnatural—no matter how unnatural the landscape itself becomes. Thieves may be born of our hoods, and the gloves we purchase may be slipped on to hide our severed hands, but we will never turn against the market. We are abstract beings wandering hourly into an abstract bazaar, because the goods never arrive on time; they are a mess of irradiated rot; or they simply act as a drain upon the unknown craft which forms them, thus necessitating an unfolding of anti-forms—this is the essence of Capital.

>To think that anyone would shake in fear over products with spooky rebranding is foolish. These are nothing more than apotropaic trinkets sold to wanderers in the marketplace, while the symbolic mysteries of the initiated forever remain repulsive to them. The latest product may arrive as a house of horrors, or a recuperation of the cosmos even, but life never turns on itself, no matter how decrepit. We are so caught up within this natural revolution that we do not even see the leadership forming—we are spectres led on by even more ghostly figures. But it was our ancestors who dealt with the true horrors: cannibalism against encirclement, starvation amidst the ecstasy of an unending dance of death; we are merely hauling the rubble away. A true ode to capital would pay tribute to these men. Yet the accelerationist wants us to live in his tragicomedy, to believe that a counter-inventory of the dwindling stores will shock the castle into capitulation with a war already lost.

>>11871130
Capital is senescence

>>11870569
This is what people do not realise. The only way for materialist dialectics to truly work is if value-theory is written into the past and subsumes all old theories. It is the math-mind problem, writing reality into a function.
The accelerationists are merely following the ultra-left, confirming their own beliefs by conforming the world into a theology of solipsism. And largely they have to do this to anoint their participation in a human/identity-destroying system.
It is the only way they can see a semblance of their identity continuing on. Pseudo-Achilles must find a way to keep up.

>>11836798
There is no capitalism.

>>11808375
Contemplation is faster than the Zenoed Paradoxxed.