/lit/ - Literature

Regardless of what spectra one idiotically opens oneself to, the bigger problem is one of activity contra passivity; more passive individuals —especially ones who ingest psychedelic drugs— are virtually open to demonic influence —or infestation, when they are especially vicious— by defualt.

As God is the highest active principle, so the more active/proactive that an individual is, being in physical, mental, spiritual syncord, the more aetherotight is his soul.


The self is the castle; the attitude is the drawbirdge; the aura is the moat.

Impregnable moat: unassailable drawbridge: untouchable castle.

Regardless of what spectra one idiotically opens onself to, the bigger problem is one of activity contra passivity; the more passive individuals —especially ones who ingest psychedelic drugs— are virtually open to demonic influence —or infestation, when they are especially vicious— by defualt.

As God is the highest active principle, so the more active/proactive that an individual is, being in physical, mental, spiritual syncord, the more aetherotight is his soul.


The self is the castle; the attitude is the drawbirdge; the aura is the moat.

Impregnabe moat: unassailable drawbridge: untouchable castle.

Diffused presence facilitates suffusion of essence, thus, potentiating refusion of conscience.

>>22035512


Harmony is not always easy to achieve, but styleful reason makes way for it.

>>21920054
>Is it better to just accept the world is absurd and move on with your life?


"Better" than what?

The right thing to do is to occupy oneself with something, and to excel within it, embracing proactive poeisis, thus, committing to the faithful, optimistic transilience from absurdity to rationality.

One finds a way in this world, but not without meta arteriogenesis.

"Trance" music makes me imagine lotustadiums; "Witch house" music: rosearenas.

Few things are more refreshing & invigorating than cold showers —both: literal, and figurative, ones—; they aid in rendering distance, and in building resistance, without unnecessarily damaging the body; in enhancing breathwork, and hence in ae(the)ropressurization; in tempering impulse, and in improving prudence; the colder the water the closer it is in inverse intensity to fire.

Cold straightens, as silence vastens: excellence in silence, consecration in cold.

>>21241206
>I have never eaten meat

Good, but veganism consists in abstaining from ingesting, wearing, using any animal derived products in general.


>I'm not in it just for the self flagellation.

It is not merely like that; it is done to render distance, and to build resistance, without unnecessarily damaging the body; to improve breathwork, and ae(the)ropressurization; the colder the water, the closer it is in inverse intensity to fire.

Cold straightens, as silence vastens.

Also:

>>20992484
>[...] and satan is a being but more so just an embodiment of all things evil, whilst the devil is moreso defiant than evil.

To every beingness corresponds an operative archetype of being; in your scheme, this would properly translate to Satan being the active beingness of evil, and the Devil being its corresponding being, although in reality they are one.

You should become Christian, embrace autism, and start cultivating your own voice through learning, rather than schizopathically receiving your influence, and information, from demons.

>>20797729


The architextural pattern of logos/the Cross extends throughout all of divine substance, and its cordiated layers; the breadcrumbs of one's life, and the thin rain of one's solace, are metagenerated by the Cross of one's soul, in syncord with Christ.

This is how when Jesus looks at one he simultaneously sees the best version of one's self, one's potential.

>>20766091


1. That is not what you posited in the original post.

2. "Broken down" to what end? there is a difference between unsettlement/deductional splitting —as would be the case in a schizopathic Dionysian(/)Apollonian society—, and resettlement/surgical splitting —as would be the case in an autistic society—: the former tends toward disintegration, whilst the latter tends toward Athenian integration —via prudent renovation/adjustment of a vertically innovated equilibrium.

3. Not all pleasure must be perverse.

The Christian Word is the verbal reification of logos/the Cross, the architextural pattern of which extends throughout all of divine substance, and its cordiated layers.

>>20588043


Transversional creases = flaky emergence; perversional crookedness = tumbly divergence; everyone receives & undergoes the former, but the latter is reserved only for the beastly.

Comprehension implies personalistic appropriation; through experiential transversion, one texturally recontects/resynthesizes/recreates the essence of what is external to one into one's comprehension/imperience, adding its form to one's mindspace —to one's "belt"; under one's "petal".

Consensus of texture; contecture of pressure.

>>20358306
>Books that will convince me that Christianity is correct?

Jesus Christ, who, being the Son of God, is merriment manifest, perfected virtue by descending to Earth, and living with perpetual sorrow before heroically dying as a martyr, the actions that every individual on Earth, with any trace of nobility, practices, and/or is inspired by, to this day —this is the definition of corrective conversion.


>But what I am asking for now are book(s) that aims to show that
>a) What “God” is as a concept

Read Christian gnostic texts for that.


>b) That this “God” is real

That is evidenced by the logos.

The Christian Word is the verbal reification of logos/the Cross, the architextural pattern of which extends throughout all of divine substance, and its cordiated layers.

>>20359034


1. No.

2. The Christian Word is the verbal reification of logos/the Cross, the architextural pattern of which extends throughout all of divine substance, and its cordiated layers.

The older one gets, the easier it becomes to identify the cause of one's cold, one naturally becoming colder oneself; the younger one was, the more sporadically it seemed.to occur, like a colder day in Summer.

>>20204191


You cannot change your personality entirely, since it is rooted in your ontology; rather, one of your personas, or your ultimate persona, containing some of your nascent characteristics, may be realized in your personality; personification transcurs through transvertive reconciliation of one's multiple aspects, as one develops one's singular personality via convertive recreation.

One who integrally explores diversity is the most equipped to implore university; one who rootlessly —id est: Godlessly— does so, perpetually changing, is estranged from oneself.

The integral transvertibility of an object (persona) is contingent to the universal coherence of its subject (person/personality) —id est: prerequisite for the congruence of what is alterable in appearence (of person/personality) is the integral essence of what is transvertible in form (of persona).

>>20134382
>How exactly does Heaven solve the existential problems with living?

Syntheosis of polarities is immediate & constant in the Holy Spirit, therefore, everything in paradise/heaven/pleroma is perfect in its noble essentiality; all problems are resolved in the hot aether of divine flames.


>They ask, what burns in hell? Authorities [the Fathers] usually reply: “This is what happens to willfulness” [to individual will, self-interest]. But I say it is “Not” [it is the Nothing] that is burned out [that burns] in hell. For example: suppose a burning coal is placed in my hand. If I say the coal burns me I do it a great injustice. To say precisely what does the burning, it is the “Not”. The coal has something in it that my hand does not. Observe! It is just this “Not” that is burning me – for if my hand had in it what the coal has, and can do what the coal can do, it, too, would blaze with fire, in which case all the fire that ever burned might be spilled on this hand and I should not feel hurt.

— Meister Eckhart, Speech 5b, DW Ι

Eloquence consists in the harmonical warmness of preciseness; elegance consists in the rational coolness of conciseness.

Be cool like the shore, and warm from the core.

One who integrally explores diversity is the most equipped to implore university; one who rootlessly —id est: Godlessly— does so is estranged from oneself.

Personification transcurs through transvertive reconciliation of one's multiple aspects, as one develops one's singular personality via convertive recreation/reinvention.

The integral transvertibility of an object (persona) is directly proportional to the universal coherence of its subject (person/personality) —id est: prerequisite for the coherence of what is alterable in appearence (of person/personality) is the integral crepuscle of what is transvertible in form (of persona).

>>19956124

Universal coherence of a significant (personality) is directly proportional to the integral transvertibility of its object/texture (persona) —id est: prerequisite for the coherence of what is alterable in appearence (of personality) is the inherent crepuscle of what is transvertible in form (of persona).

>>19862973

In any ambit, experiential amplitude is necessary to lead by example; generally, intuitive individuals require less experience than nonintuitive ones in order to achieve equal, or even better, results, since they can more easily precognize, and prognose, the reality of things.

Through experiential transversion, one texturally recontects/resynthesizes/recreates the essence of something that is external to one into one's comprehension/imperience, adding its form to one's mindspace —to one's "belt"; under one's "petal"—; this is why sapient intuitive persons, being especially imperienced, and moving in concord with their respective talent/genius, are more prudently elective, and prophylactically selective, than others, regarding which experiences to have, and therefore generally emerge out of them intact, and with, at least, twice as much profit.

Disastrous existence entails hazardous persistence; compare the pressure, and prepare the measure.

>>19771754

Through experiential transversion, one texturally recontects/resynthesizes/recreates the essence of something that is external to one into one's comprehension/imperience, adding its form to one's mindspace —to one's "belt"; under one's "petal".

Consensus of texture; contecture of pressure.