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/lit/ - Literature

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>> No.14956982 [View]
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14956982

I don't hate women but I can't be assed to form a relationship with one.

>> No.13220384 [View]
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13220384

>>13219287
Forced feminization.

>> No.12287559 [View]
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12287559

>> No.12063734 [View]
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12063734

why is it good tho?

>> No.12050931 [View]
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12050931

>> No.12046486 [View]
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12046486

>> No.12001878 [View]
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12001878

Thoughts on The Book of Disquiet? Which English translation is the best one?

>> No.11866377 [View]
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11866377

just bought this what am i in for

>> No.11838889 [View]
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11838889

Opinions? I was going to order it today.

>> No.11827161 [View]
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11827161

tfw walking in lisbon being sad

>> No.11811436 [View]
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11811436

>>11810583
Literally this

>> No.11784703 [View]
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11784703

>my favorite book is the book of disquiet
what type of person do you imagine?

>> No.11766218 [View]
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11766218

What's this book about? Is it actually good or is it meme? What do I need to read to understand the context?

>> No.11750555 [View]
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11750555

Post books that are your diary desu

>> No.11746357 [View]
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11746357

>> No.11738937 [View]
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11738937

AESTHETICS OF INDIFFERENCE

For each separate thing, the dreamer should strive to feel the complete indifference which it, as a thing, arouses in him. The ability to spontaneously abstract whatever is dreamable from each object or event, leaving all of its reality as dead matter in the Exterior World – that is what the wise man should strive for. Never to feel his own feelings sincerely, and to raise his pallid triumph to the point of regarding his own ambitions, longings and desires with indifference; to pass alongside his joys and anxieties as if passing by someone who doesn’t interest him…
The greatest self-mastery is to be indifferent towards ourselves, to see our body and soul as merely the house and grounds where Destiny willed that we spend our life. To treat our own dreams and deepest desires with arrogance, en grand seigneur , politely and carefully ignoring them. To act modestly in our own presence; to realize that we are never truly alone, since we are our own witnesses, and should therefore act before ourselves as before a stranger, with a studied and serene outward manner – indifferent because it’s noble, and cold because it’s indifferent. In order not to sink in our own estimation, all we have to do is quit having ambitions, passions, desires, hopes, whims or nervous disquiet. The key is to remember that we’re always in our own presence – we’re never so alone that we can feel at ease. With this in mind, we will overcome having passions and ambitions, for these make us vulnerable; we won’t have desires or hopes, since desires and hopes are plebeian and inelegant; and we won’t have whims or be disquieted, because rash behaviour is unpleasant for others to witness, and agitated behaviour is always a vulgarity. The aristocrat is the one who never forgets that he’s never alone; that’s why etiquette and decorum are the privilege of aristocracies. Let’s internalize the aristocrat. Let’s take him out of his gardens and drawing rooms and place him in our soul and in our consciousness of existing. Let’s always treat ourselves with etiquette and decorum, with studied and for-other-people gestures.

>> No.11723991 [View]
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11723991

posting the GOAT incel

>> No.11723740 [View]
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11723740

When Christianity passed over souls like a storm that rages all night until morning, the havoc it had invisibly wreaked could be felt, but only after it had passed did the actual damage become clear. Some thought that the damage resulted from Christianity’s departure, but this was just what revealed the damage, not what caused it. And so our world of souls was left with this visible damage, this glaring affliction, without the darkness to cloak it with its false affection. Souls were seen for what they were. In recent times, souls contracted a sickness known as Romanticism, which is Christianity without illusions or myths, stripped to its withered and diseased essence. The fundamental error of Romanticism is to confuse what we need with what we desire. We all need certain basic things for life’s preservation and continuance; we all desire a more perfect life, complete happiness, the fulfilment of our dreams and ..... It’s human to want what we need, and it’s human to desire what we don’t need but find desirable. Sickness occurs when we desire what we need and what’s desirable with equal intensity, suffering our lack of perfection as if we were suffering for lack of bread. The Romantic malady is to want the moon as if it could actually be obtained. ‘You can’t have your cake and eat it too.’ Whether in the base realm of politics or in the private sanctuary of each man’s soul, the malady is the same. The pagan didn’t know, in the real world, this sickly dimension of things and of himself. Being human, he also desired the impossible, but he didn’t crave it. His religion was and only in the inner sanctum of mystery, only to the initiated, far from the common people and the , was it given to know the transcendental things of religions that fill the soul with the world’s emptiness.

>> No.11720979 [View]
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11720979

>>11715837
Pic related was so beautiful, I started studying Spanish so I can learn Portuguese later.

>> No.11714267 [View]
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11714267

>tfw walking around lisbon being sad

>> No.11697879 [View]
File: 36 KB, 333x499, 5105gpB-xFL._SX331_BO1,204,203,200_ (1).jpg [View same] [iqdb] [saucenao] [google]
11697879

my factless autobiography desu

>> No.11685577 [View]
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11685577

>>11685567

>> No.11679607 [DELETED]  [View]
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11679607

ok this fucking slaps

>> No.11638605 [View]
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11638605

post passages from this book that you like/that hit too close too home
>God created me to be a child and willed that I remain a child. But why did he let Life beat me up, take away my toys and leave me alone during playtime, my weak hands clutching at my blue, tear-stained smock?

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