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/lit/ - Literature

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>> No.16095827 [View]
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>>16095811

>> No.15144243 [View]
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>>15143725
>In feudalism everyone had a job

>> No.14840296 [View]
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>>14840205
>If I let my car run out of gas that's because I was forced to do it. But if someone rams into me while I'm parked then that was my choice

>> No.14830053 [View]
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>>14829630
>if it wasnt for the law Walmart would make my rent 1 million dollars. That's a brilliant buisness strategy.

>> No.14789103 [View]
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>>14788045
Well if you don't understand right wing ideology then it must not exist.

>> No.13429820 [View]
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13429820

>christianity good atheism bad
What is happening to /lit/?
Fuck off.

>> No.13426891 [View]
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>>13426885
>the bible isn't mythology

>> No.13031465 [View]
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>>13031448

>> No.12954293 [View]
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>>12954275
>generalizations should never be used the world is made up of senseless and disparate data that can never be described without infinite addendum or qualification

>> No.12927797 [View]
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>>12927746
you don't even understand nietzsche you fucking brainlet. all of us are smarter and have a better, deeper understanding of nietzsche than you. go read jordan peterson

>> No.12915599 [View]
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>>12914478
>LCD hallucination

>> No.12912020 [View]
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>>12911986
>neoliberal fascists

>> No.12817845 [View]
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>>12817795
>>12817835
Φ 200. Now while this self-consciousness finds its essential reality to be neither something other than itself, nor the pure abstraction of ego, but ego which has within it otherness-otherness in the sense of a thought-constituted distinction-so that this ego in its otherness is turned back directly into itself; yet this essential nature is, at the same time, only an abstract reality. The freedom of self-consciousness is indifferent towards natural existence, and has, therefore, let this latter go and remain free. The reflexion is thus duplicated. Freedom of thought takes only pure thought as its truth, and this lacks the concrete filling of life. It is, therefore, merely the notion of freedom, not living freedom itself; for it is, to begin with, only thinking in general that is its essence, the form as such, which has turned away from the independence of things and gone back into itself. Since, however, individuality when acting should: show itself to be alive, or when thinking should grasp the living world as a system of thought, there ought to lie in thought itself a content to supply the sphere of the ego, in the former case with what is good, and, in the latter, true, in order that there should throughout be no other ingredient in what consciousness has to deal with, except the notion which is the real essence. But here, by the way in which the notion as an abstraction cuts itself off from the multiplicity of things, the notion has no content in itself; the content is a datum, is given. Consciousness, no doubt, abolishes the content as an external, a foreign existent, by the fact that it thinks it, but the notion is a determinate notion, and this determinateness of the notion is the alien element the notion contains within it. Stoicism, therefore, got embarrassed, when, as the expression went, it was asked for the criterion of truth in general, i.e properly speaking, for a content of thought itself. To the question, what is good and true, it responded by giving again the abstract, contentless thought; the true and good are to consist in reasonableness. But this self-identity of thought is simply once more pure form, in which nothing is determinate. The general terms true and good, wisdom and virtue, with which Stoicism has to stop short, are, therefore, in a general way, doubtless elevating; but seeing that they cannot actually and in fact reach any expanse of content, they soon begin to get wearisome.

Φ 201. This thinking consciousness, in the way in which it is thus constituted, as abstract freedom, is therefore only incomplete negation of otherness. Withdrawn from existence solely into itself, it has not there fully vindicated itself as the absolute negation of this existence. It holds the coent is held indeed to be only thought, but in doing so also takes thought as a specific determinate thought, and at the same time the general character of the content.

>> No.12439558 [DELETED]  [View]
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12439558

If reading makes you smarter/wiser why are all my high school philosophy/literature teachers retards?

>> No.12353574 [View]
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12353574

>>12353510
>bruh, just stop watching porn
>bruh, just stop being depressed
>bruh, just stop drinking alcohol
>bruh, just stop smoking crack
>bruh, just stop shitposting on 4channel

>> No.12337076 [View]
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12337076

>hur dur unity bad god is person thomas aquinas cum on my face
This is what you all look like. Imagine not believing in the Monad in the 699th Olympiad

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