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/lit/ - Literature

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>> No.21354691 [View]
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21354691

>Recommending books you haven't read

>> No.21349776 [View]
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21349776

>tfw attracted to female faces and women when theyre clothed
>Immediately turns into disgust when i see them naked
It's been like this all my life. I'm not gay, but i feel like there's something else wrong with me.

>> No.21345985 [View]
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21345985

Can I get an anonymous penpal by sending a letter to some random person's residence? Have you done this, /lit/?

>> No.21345311 [View]
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21345311

>Sigo um autor de não-ficção mais ou menos niche, que escreve um monte de ensaios com uma fan base bem leal e dedicada (1)
>Ele escreve em uma língua estrangeira e seus trabalhos continuam sendo traduzidos mesmo décadas depois de sua morte (2)
>Acho uma tradução rara de um de seus livros que eu não li
>múltiplos prefácios de tradutor (sim, pelo mesmo cara) (3)
>Os prefácios nem sequer lidam com a tradução, o tradutor só se utiliza deles para dar (erroneamente) suas opiniões sobre o autor e o livro (4)
>Constantes notas de tradutor aonde ele fica botando para baixo ambos o autor e o público leitor dizendo "isso não está correto" ou "o autor está errado aqui por conta de xyz"
QUEM. CARALHOS. TE. PERGUNTOU.
TRADUZA A PORRA DO LIVRO. SE AS PESSOAS QUISESSEM LER AS SUAS OPINIÕES DE QI 85 ELES COMPRARIAM UM LIVRO ESCRITO POR VOCÊ E NÃO SÓ UM TRADUZIDO POR VOCÊ. PORRA. (5)

Notas do tradutor:
(1) - O OP está aqui bem confortável com seus interesses particulares, averso a qualquer coisa vinda de fora de seu niche. Perigoso mind-set, excluí de si a possibilidade de uma nova visão de mundo.

(2) - Como sempre, americanos não têm a tendência de estudar uma língua e só esperam que alguém traduza as coisas por eles.

(3) - OP, como dito na primeira nota, tem muito medo de opiniões divergentes, e esse comentário prova isso.

(4) - OP acredita que outras visões de mundo são errôneas (pré-fascismo mind-set)

(5) - Agitação do homem não-educado.

>> No.21323987 [View]
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21323987

>>21317517
i try to imagine what im reading but then stop 2 seconds after. Then i forget what i just read and have to reread. After a couple of pages i put the book down and play league of legends.

>> No.21312988 [View]
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21312988

It's not mentioned, but I have the strange feeling that Franz Kromer was black.

>> No.21305988 [View]
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21305988

>>21304565
poetry is too hard bros is he talking about how the woman loves him one day but next she is distant as if something changed? The second part i dont really understand...

>> No.21304970 [View]
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21304970

>tfw found out what the f stands for

>> No.21302031 [View]
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21302031

>tibetan """""""""buddhism"""""""""
When did this joke went so far?

>> No.21266451 [View]
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21266451

>translator references a latin translation of the original work rather than the original work itself

>> No.21027884 [View]
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21027884

I need books about heterodox economics with special emphasis on critique of neoclassical marginal productivity theory.

>> No.20941355 [View]
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20941355

Could you download this PDF for me, pretty please? https://www.jstor.org/stable/2707166

>> No.20926989 [View]
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20926989

>>20926915
I don't know if "exists in consciousness" is the right way of putting it. The way I understand object permanence is that it is a heuristic-like relationship with the "unknown unknown." For all the baby knows, after the veil is put into place, that monkey could have ceased existing. But our experience with things disappearing and reappearing while remaining intact shows that there's a strong likelihood that objects continue to exist despite us not being conscious of them. There's no guarantee though. On the other hand, a baby with no object permanence has no relationship with the "unknown unknown." Out of sight, out of mind.

>> No.20892022 [View]
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20892022

My Grandmother asked me for a novel recommendation; she's looking for something new (let's say post-1995, but more recent is better). She wants something of literary value, and of course she's an old lady so nothing too experimental/masculine/degenerate.
I wouldn't be surprised if a truly cultured anon here could provide a couple good ideas, so thanks in advance.

>> No.20860039 [View]
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20860039

>Thus the erectile organ comes to symbolize the place of jouissance, not in itself, or even in the form of an image, but as a part lacking in the desired image: that is why it is equivalent to the square root of -1.
What the fuck? Am I supposed to take this guy seriously?

>> No.20816685 [View]
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20816685

I read Holocaust denial literature in my free time for fun. I fully support the mainstream narrative about the Holocaust but these revisionist books are just too comfy to read, they're like late 90s/early 00s blogs condensed into a book format

>> No.20692616 [View]
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20692616

I'm having trouble understanding the difference between primary imagination vs. fancy. Isn't fancy just the result of exercising the primary imagination faculty without the "it" factor? It seems redundant to me. Instead of having primary imagination, secondary imagination, and fancy, why not just have fancy vs. imagination? I'm confused.

>> No.20630775 [View]
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20630775

>>20622086
fogpilled

>> No.20422357 [View]
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20422357

>>20416768
>fiction and non-fiction are different
>squiggles on a bendy flat surface are "real"
we got him

>> No.20169817 [View]
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20169817

>>20169799
They were literally hovering above me at night near my house and I became nervous over this I just retreated back inside, locked the doors, and ran around screaming at the top of my lungs. It was a very peculiar day, 'twas.

>> No.20166991 [View]
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20166991

>>20154174
>slaving away
spiritually dead fingers typed this

>> No.20121177 [View]
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20121177

>>20118991
>my mom and her boyfriend
why did you add that detail

>> No.20054334 [View]
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20054334

>>20053871
So fucking based.

>> No.20048549 [View]
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20048549

>>20048474

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